{"id":38004,"date":"2018-08-15T13:40:09","date_gmt":"2018-08-15T11:40:09","guid":{"rendered":"https:\/\/www.c4israel.org\/?p=38004"},"modified":"2019-07-09T15:42:21","modified_gmt":"2019-07-09T13:42:21","slug":"reassuringly-ridiculous-psalm-2-part-3","status":"publish","type":"post","link":"https:\/\/www.c4israel.org\/ua\/%d0%b1%d0%b8%d0%b1%d0%bb%d0%b5%d0%b9%d1%81%d0%ba%d0%b8%d0%b5-%d1%83%d1%87%d0%b5%d0%bd%d0%b8%d1%8f\/reassuringly-ridiculous-psalm-2-part-3\/","title":{"rendered":"Reassuringly Ridiculous &#8211; Psalm 2, Part 3 \u00a9 Johannes Gerloff"},"content":{"rendered":"<p>So far, the author of<em> Psalm 2<\/em> concentrated on immanent developments. He described what happens among the nations in a way which any newspaper reader, radio listener or television viewer can easily understand \u2013 having some basic understanding of biblical thought. Now, the psalmist pulls back the curtain to the invisible world. From <em>verse 4<\/em> onwards, he opens up a perspective that looks at the whole scenario from the Creator\u2019s point of view. Luther observes: <em>\u201cThis is all so hidden, that you are not able to recognise it when you are not in heaven.\u201d<\/em><\/p>\n<p><em>\u201cHe who sits in the heavens laughs. The Lord scoffs at them\u201d (verse 4)<\/em>. For those raging masses of nations, who rebel against His regulations, who wish to override the divine orders and declare the Word of God irrelevant, the Lord has nothing left but mockery.<\/p>\n<p>God derides all the Gentile nations <em>(Psalms 59:9)<\/em>, He laughs at the evildoer<em> \u201cbecause he sees that his day is coming\u201d (Psalms 37:13)<\/em>. Rabbi Samson Raphael Hirsch states, this laughter is <em>\u201cnot actually an expression of joy\u201d<\/em>, but rather <em>\u201ca sneering, contemptuous laugh\u201d<\/em>. Laughter in the Bible is <em>\u201cwithout exception, an ironic laugh, a laugh that carries with it a certain negation, condemnation of the object that caused the laughter\u201d<\/em>. It is <em>\u201cexclusively caused by the perception of something ridiculous\u201d.<\/em><\/p>\n<p>Once, Abraham and Sarah laughed, when the divine messengers claimed that the hundred-year-old man and his ninety- year-old wife would have a child in their old age <em>(Genesis 17:17; 18:12)<\/em>. Too big, too ridiculous seemed the contrast between what could be grasped by relevant human experience and what was said to them. Hirsch realises: <em>\u201cThe whole beginning of the Jewish people is ridiculous, its history, its expectations, its hopes, its entire life borne by these hopes appear to the reasoning that calculates only the ordinary, natural relations of causality as the most monstrous, ridiculous pretension.\u201d<\/em><\/p>\n<blockquote><p>Therefore, the son of Abraham and Sarah also gets the name <em>\u201cYitzhak\u201d, \u201cone laughs\u201d (Genesis 21:3,6).<\/em><\/p><\/blockquote>\n<p>Yet, as ridiculous as God\u2019s dealings with Israel may appear to Gentiles, the contrast between the excitement and effort of the non-Jewish nations on one side and the character and essence of the Creator on the other side is infinite, unbelievably, unimaginably greater. And in God\u2019s laughter and mockery lie scornfulness and contempt. The kings have no way at all to do something against the will of the Lord.<\/p>\n<p>As ridiculous as the history, the way, and the hope of the Jewish people may seem too prosaic, down-to-earth, rational contemporaries, from God\u2019s point of view, the thinking and planning of the nations and their representatives is anything but objective, realistic or reasonable. It is simply ridiculous. Luther words it strikingly: <em>\u201cO how great strength of faith is required in these words! For who could have taken to sense that God laughs&#8230; since it occurs to us as if we are both by God and by men being mocked and trodden down.\u201d<\/em><\/p>\n<blockquote><p>Laughter often expresses a sense of security, a consciousness of superiority as opposed to fear. God\u2019s laughing shows: He is the One who has created this universe.<\/p><\/blockquote>\n<p>He disturbs the nations and makes them migrate. He appoints kings, presidents, prime ministers and princes, and He also deposes them when their time has come. The Lord sits in heaven. He does not nervously run back and forth, rubbing His hands in desperation, because he might have lost the helm of world history. He sits and laughs because He has everything \u2013 really everything &#8211; firmly under His control.<\/p>\n<p>If this living God, the Creator of heaven and earth, the One who sits in heaven and laughs, indeed is my father, then I do not have any reason at all to be disturbed. No migration tsunami, no conflagration in the Middle East, no what-so-ever unreasonable decision of big-mouthed politicians, not even the evidence of underhand machinations of the powerful or frightening suspicions of destructive conspiracies can bring me out of the peace. The father laughs. May the Gentiles rage. The One in heaven has everything firmly under control.<\/p>\n<blockquote><p>The Lord laughs and scorns. If the Bible says the same thing twice, that shows a great certainty. Twice dreamed the Egyptian pharaoh, which meant that God would do what He had planned with certainty and soon <em>(Genesis 41:32)<\/em>.<\/p><\/blockquote>\n<p>Rabbi David Ben Yosef Kimchi (1160-1235) observed that the psalmist used the present tense \u2013<em> \u201cHe laughs,\u201d \u201cHe scoffs,\u201d \u201cHe speaks\u201d<\/em> \u2013 in order to depict God\u2019s actions. He does not place the scenario into a distant past which can be analysed with interest but remains ultimately irrelevant. Neither does he speak of a future that may be postponed forever.<\/p>\n<div class=\"panel callout\">The choice of words of the prophetic psalmist makes every fairytale <em>\u201cOnce upon a time\u201d<\/em> equally impossible as the fantasies of science fiction. The psalmist speaks in the present tense \u2013 whether this once was historically rooted for the contemporaries of King David or the first Christians and their opponents in Jerusalem, or whether this could be relevant for us today or even describe a future global scenario.<\/div>\n","protected":false},"excerpt":{"rendered":"<p>So far, the author of Psalm 2 concentrated on immanent developments. He described what happens among the nations in a way which any newspaper reader, radio listener or television viewer can easily understand \u2013 having some basic understanding of biblical thought. Now, the psalmist pulls back the curtain to the invisible world. From verse 4 [&hellip;]<\/p>\n","protected":false},"author":41,"featured_media":38013,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2616],"tags":[2157,2458,2490,1772],"class_list":["post-38004","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2616","tag-jews","tag-johannes-gerloff-2","tag-psalm-2","tag-israel"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Reassuringly Ridiculous - Psalm 2, Part 3 \u00a9 Johannes Gerloff - Christians for Israel Ukraine<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.c4israel.org\/ua\/\u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0438\u0435-\u0443\u0447\u0435\u043d\u0438\u044f\/reassuringly-ridiculous-psalm-2-part-3\/\" \/>\n<meta property=\"og:locale\" content=\"uk_UA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reassuringly Ridiculous - Psalm 2, Part 3 \u00a9 Johannes Gerloff - Christians for Israel Ukraine\" \/>\n<meta property=\"og:description\" content=\"So far, the author of Psalm 2 concentrated on immanent developments. He described what happens among the nations in a way which any newspaper reader, radio listener or television viewer can easily understand \u2013 having some basic understanding of biblical thought. Now, the psalmist pulls back the curtain to the invisible world. 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